itisnoenonsoiortant,sostriking,andsouniversalshould,bysuggestingsilarideas,havegivenrisetosilarritesinnylandsay,therefore,aoreover,theexplanationisuntenanongsttheancientstheelves,erpretedthedyingandrevivinggodasthereapedandsproutinggrain
thezoradonisasaspiritesoutplainlyinanauzjulyintheddleofthisnthisthefestivalofelbgat,thatis,oftheen,andthisisthetauzfestival,enbe,beill,andthensittheirdiettosteepedz,isherelikebussjohnbarley:
theyetherroillerusdhietones
thisnadi;foragestheyhadbeensettledontheland,andhaddependedfortheirsubsistenportanenttothereandretheirthoughtsandenergiesoreandreatheysetbeforetheelvesincelebratingtheritesentptedtheohailouitsdeclinehunger,feltorfeared,ainspringoftheworshipofadonis
ithasbeensuggestedbyfatherlagrangethattheuingforadonisensle,theeoappeasehisnaturalindignationbyashor;forspringandsuer,notautu,aretheseasonsofthebarleyandedbythepraendedbytheanalogousanyhuntingtribes,alsheykillandeat
thusinterpretedthedeathofadonisisnotthenaturalderheatorthean,psittopieestotheagriaybeadtted;butthebeginninghehadbeentheandnothingbutthe,ybedoubtedatanearlierperiodheyhavebeentotheherdsn,aboveall,thetenderherbageayhaveeodiedthespiritofthenutsandberriesnanstpropitiatethespiritofthees,sotheherdsnstappeasethespiritofthegrassandleavesunentationsathisdeurderedasustbearinndthatthesavagehunterandherdsnofthoseearlydayshadprobablynotyetattainedtotheabstraatall,hesthavebeentheadonorlordofeaightexpeagedoohispersonorpropertyandyearbyyear,tobleedtodeathnandtoetolifeagainhthefreshgreenofspring
thereissoreasontothinkthatinearlytisadonisetispersonatedbyalivingnongtheagriediterranean,thespirit,byeheanviightbethoughttoretutolifeintheearspttoappeasethesoulsoftheslaughteredviebaightbethoughttoretuinthespringflotheirlongsleepbythesoftvealairstheyhadbeenlaidtotheirrestunderthesodorenaturalthantoigihatthevioletsandthehyaones,sprangfroheirdust,purpledorincaadinedby